There’s a growing body of literature today that chronicles the experiences of persons who were clinically dead for a period of time (minutes or hours) and were medically resuscitated and brought back to life. Many of us, for example, are familiar with Dr. Eben Alexander’s book “Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife.”
More recently, Hollywood produced a movie — “Miracles from Heaven” — which portrays the true story of a young Texas girl who was clinically dead, medically revived and who shares what she experienced in the afterlife.
There are now hundreds of stories like this, gathered through dozens of years, published or simply shared with loved ones. What’s interesting (and consoling) is that virtually all these stories are wonderfully positive, irrespective of the person’s faith or religious background. In virtually every case, their experience, while partially indescribable, was one in which they felt a warm, personal, overwhelming sense of love, light and welcome, and not a few of them found themselves meeting relatives of theirs who had passed on before them, sometimes even relatives they didn’t know they had.
As well, in virtually every case, they did not want to return to life here, but, like Peter on the mountain of the Transfiguration, wanted to stay there.
While speaking at a conference recently, I referenced this literature and pointed out that, among other things, it seems everyone goes to heaven when they die. This, of course, immediately sparked a spirited discussion: “What about hell? Aren’t we judged when we die? Doesn’t anyone go to hell?” My answer to those questions, which need far more nuance than can be contained in a short sound bite, was that while we all go to heaven when we die, depending upon our moral and spiritual disposition, we might not want to stay there. Hell, as Jesus assures us, is a real option — though, as Jesus also assures us, we judge ourselves. God puts no one in hell. Hell is our choice.
However, it was what happened after this discussion that I want to share here: A woman approached me as I was leaving and told me that she had had this exact experience. She had been clinically dead for some minutes and then revived through medical resuscitation. And, just like the experiences of all the others in the literature around this issue, she, too, experienced a wonderful warmth, light and welcome, and did not want to return to life here on earth.
Inside of all of this warmth and love, however, what she remembers most and most wants to share with others is this: She learned that God is very close. We have no idea how close God is to us. God is closer to us than we ever imagine! Her experience has left her forever branded with a sense of God’s warmth, love and welcome, but what’s left the deepest brand of all inside her is the sense of God’s closeness.
I was struck by this because, like millions of others, I generally don’t feel that closeness, or at least don’t feel it very affectively or imaginatively. God can seem pretty far away, abstract and impersonal, the Deity with millions of things to worry about without having to worry about the minutiae of my small life.
Moreover, as Christians, we believe that God is infinite and ineffable. This means that while we can know God, we can never imagine God. Given that truth, it makes it even harder for us to imagine that the infinite Creator and Sustainer of all things is intimately and personally present inside us, worrying with us, sharing our heartaches and knowing our most guarded feelings.
Compounding this is the fact that, whenever we do try to imagine God’s person, our imaginations come up against the unimaginable. For example, try to imagine this: There are billions of persons on this earth and billions more have lived on this earth before us. At this very minute, thousands of people are being born, thousands are dying, thousands are sinning, thousands are doing virtuous acts, thousands are experiencing violence, thousands are feeling their hearts swelling with joy — all of this part of trillions upon trillions of phenomena.
How can one heart, one mind, one person be consciously on top of all of this and so fully aware and empathetic that no hair falls from our heads or sparrow from the sky without this person taking notice? It’s impossible to imagine, pure and simple, and that’s part of the very definition of God.
How can God be as close to us as we are to ourselves? Partly this is mystery, and wisdom bids us befriend mystery because anything we can understand is not very deep! The mystery of God’s intimate, personal presence inside us is beyond our imaginations. But everything within our faith tradition, and most everything in the testimony of hundreds of people who have experienced the afterlife, assure us that, while God may be infinite and ineffable, God is very close to us, closer than we imagine.
Oblate of Mary Immaculate Father Ronald Rolheiser is a specialist in the field of spirituality and systematic theology. rnHis website is www.ronrolheiser.com.