Who would have predicted it?
Who would have imagined on Feb. 23, 1977, the day of his appointment as Archbishop of San Salvador, that the highly conservative Oscar Romero — who was suspicious of the Catholic Church’s involvement in political activism — would die a martyr’s death for courageously defending his people against the murderous assaults of the Salvadoran government, military and right-wing death squads?
The government welcomed Archbishop Romero’s appointment, but many priests were not happy. They suspected their new archbishop would insist they cut all ties to liberation theology’s defense of the poor.
One of the priests who worked with Archbishop Romero, Father Inocencio Alas, recalled key moments leading to the archbishop’s dramatic conversion.
According to Father Alas, the archbishop began realizing that the poor laborers waiting for work at the coffee plantations were sleeping on the sidewalks.
“What can be done?” Archbishop Romero asked. Father Alas replied, “Look at that big house where the school used to be. Open it up!” And the archbishop did.
Next, he started talking with those poor workers, and began to understand their problems.
But Archbishop Romero had difficulty believing Father Alas’ claim that plantation owners treated workers unjustly. Father Alas said, “Why don’t you go to the plantation of this friend of yours. … Go find out for yourself.”
After visiting the plantation, Archbishop Romero said to Father Alas, “You were right Father, but how is so much injustice possible?” The priest replied, “This world so full of injustices is exactly what they [the Latin American bishops at their famous meeting in Medellin Columbia] were talking about in Medellin.”
But the most important event affecting Archbishop Romero’s decision to wholeheartedly stand with the poor and oppressed was the assignation of his close friend Jesuit Father Rutilio Grande — who was promoting land reform, worker unions and organizing communities to have a greater voice regarding their own lives.
Romero, who was deeply inspired by Grande, said, “When I looked at Rutilio lying there dead I thought, ‘If they have killed him for doing what he did, then I too have to walk the same path.’”
A shameful chapter in American history reveals the U.S. government supplied the brutal Salvadoran military with millions, and later, billions of dollars in weapons and training.
In a letter to U.S. President Jimmy Carter, Archbishop Romero warned continued U.S. aid to the government of El Salvador “will surely increase injustices here and sharpen the repression.” The archbishop asked Carter to stop all military assistance to the Salvadoran government.
Carter ignored Archbishop Romero. And later, President Ronald Reagan greatly increased military aid.
During his March 23, 1980, Sunday national radio homily, Romero said, “I would like to make an appeal in a special way to the men of the army. … You kill your own campesino brothers and sisters. … The law of God must prevail that says: Thou shalt not kill! No soldier is obliged to obey an order against the law of God … In the name of God, and in the name of this suffering people. … I beg you … I order you in the name of God: Stop the repression!”
The next day, while presiding at Mass in the chapel of the hospital compound where he lived, Archbishop Romero’s loving heart was pierced with an assassin’s bullet.
On May 23, the holy archbishop of San Salvador will henceforth be known as Blessed Oscar Romero. But for the people of Central America, especially the poor and oppressed, he is already known as Saint Oscar Romero.