Bishop Slawomir Szkredka’s spiritual thoughts on the “soudarion” in the April 3 issue beautifully brought together the connection between Moses, Jesus, and the glory of God.
It is the bishop’s reference to St. Maria Faustina Kowalska’s painting that brought to mind a memory of a study regarding the crucifixion. First, “in Faustina’s image, the Risen Lord looks downward.” Then the words of Jesus follow, which she recorded: “My gaze from this image is like My gaze from the cross.”
The image of the man of the Shroud of Turin which has been compared to the Divine Mercy shows the same tilt of the head. In doing a study of the effect on the body position in crucifixion I noted the following: “During the day, after a volunteer accumulated well over two hours of being on the cross, it was observed that he could bend his head forward only slightly due to the muscle tightness of his upper back and neck.”
Like a bow of the head, the volunteer’s tilted position was what we see on the Divine Mercy and the Shroud image. Indeed, the glory of God is also reflected in the face, in the gaze, of the Shroud image of the Risen Lord, which is a work of God.
— Gilbert Lavoie, M.D., Author of “The Shroud of Jesus: And the Sign John Ingeniously Concealed”
A ‘soudarion’ expert responds
Angelus Staff Mar 30
Bishop Slawomir Szkredka’s spiritual thoughts on the “soudarion” in the April 3 issue beautifully brought together the connection between Moses,...