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Persecución Contra Cristianos

Alumnos de la escuela católica St. Mary's en Papiri, Nigeria, llegan a la sede del gobierno del estado de Níger el 8 de diciembre de 2025, al ser liberados de su cautiverio tras ser secuestrados por hombres armados el 21 de noviembre. (Foto de OSV News/Marvellous Durowaiye, Reuters)

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Desde Nigeria hasta Bielorrusia, 2025 marca un año sombrío para la libertad religiosa

Paulina Guzik|dic 30, 2025|10 min de lectura

A protester holds up a Burkina Faso flag in Ouagadougou, the capital of Burkina Faso, in 2014. At least 15 people were killed in an attack by gunmen on Catholics gathered for Sunday Mass in a Burkina Faso village Feb. 25, 2024. (OSV News photo/Joe Penney, Reuters)

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Terroristas atacan iglesia durante Misa en Burkina Faso

OSV News|feb 26, 2024|3 min de lectura

Banderas del BJP y del Shiv Sena. (Wikipedia Commons vía Crux)

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India: Cristianos acusados y acosados en virtud de las leyes anticonversión

Nirmala Carvalho|feb 8, 2024|5 min de lectura

A person mourns near the grave of a suicide bombing victim at Sellakanda Catholic cemetery in Negombo, Sri Lanka, April 23, 2019. (CNS photo/Athit Perawongmetha, Reuters) ROME – Liturgically and spiritually, Easter is the supreme Christian celebration of the victory of life over death. In the core rites of the Triduum, the horror and loss of Good Friday give way to the empty tomb, the angelic announcement and, finally, the glory of the risen Christ. Yet in some parts of the world, the real-life experience of Christians at Easter, as opposed to the liturgical symbolism, savors more of death than life. That’s because in the early 21st century, Easter has become a peak moment for bursts of anti-Christian violence and persecution. Consider the following examples … and, to be clear, this is only a partial list. In 2004, three masked gunmen wearing all-black gear and riding motorcycles opened fire on hundreds of Christians celebrating Easter Sunday in the Tentena region of Indonesia, by population the world’s largest Muslim nation. Seven people were injured, including a four-year-old child shot in the right leg. A 2011 bomb attack on Sacred Heart Catholic Church in central Baghdad left four people injured, including two civilians and two policemen. Fortunately, the explosion came after Easter Sunday celebrations when the church was mostly empty. In 2012, a car bomb detonated by Boko Haram outside an All Nations Christian Assembly Church service in Kaduna, Nigeria, on the dividing line between the predominantly Muslim north and the Christian south, killed 38 people. One year later, violence in central Nigeria over the Easter holiday left an estimated 80 people, including 19 Christians killed in an assault by Muslim Fulani gunmen in a rural area of Kaduna state. The violence also displaced at least 4,500 people. Kenyan Christians in 2015 marked Easter as a day of mourning after a Holy Thursday assault on Garissa University in the eastern part of the country that left 148 people dead, mostly students. Four gunmen linked to the radical Islamist group al-Shabab stormed the campus, demanding to know who was Muslim and who was Christian, killing the Christians on the spot. In 2016, a radical Muslim group known as Jamaat-ul-Ahrar bombed a popular children’s park in a Christian-dominated neighborhood of Lahore on Easter Sunday, killing 76 people and leaving more than 300 injured, many of them children. Coptic Christians in Egypt were compelled to curb or abandon Easter celebrations in 2017 after bombings on Palm Sunday at St. George's Church in the northern Egyptian city of Tanta on the Nile delta, and Saint Mark's Coptic Orthodox Cathedral, the principal church in Alexandria, seat of the Coptic papacy, left 45 people dead and 126 injured. One year later, a Christian family was assaulted on Easter Monday in Quetta, a provincial capital of Pakistan, killing four people. Also in 2018, a series of Holy Week attacks on Christians in India carried out by radical Hindu nationalists culminated in an Easter Sunday assault on a church in Coimbatore, in southern India, which left the pastor badly beaten and members of the congregation dispersed. In 2019, 31 Nigerian Christians died in a series of Easter assaults on churches in the states of Benue, Adamawa and Gombe. Also on Easter Sunday 2019, nine bombers inspired by the ideology of the Islamic State attacked churches and luxury hotels in the Sri Lankan capital of Colombo, leaving 269 people dead and more than 500 injured. In 2022, a mob of more than 100 rioters in India’s Odisha state assaulted Christian families and churches on Easter Sunday, driving the villagers from their homes and leaving several with injuries severe enough to require hospitalization. In 2021, the anti-Christian violence watchdog group “Open Doors” estimated that during the prior seven years, meaning 2013-2020, at least 526 Christians had been killed around the world while celebrating Easter Sunday, with hundreds more injured. Though no one knows where the contagion of anti-Christian violence will strike this year, it’s worth noting that Christian leaders in the Holy Land recently appealed to the Israeli government to provide additional security for Easter services in light of a mounting pattern of acts of desecration and violence directed at Christian targets over the past year. “As we have all seen in recent months, escalating violence has engulfed the Holy Land,” reads the message. “For over the past year, some of our churches, funeral processions, and places of public gathering have become targets of attack; some of our holy sites and cemeteries have been desecrated; and some of our ancient liturgies, such as the Palm Sunday Procession and the Holy Fire Ceremony, have been closed off to thousands of worshipers.” In part, terrorists launch assaults on Easter for the shock value of striking Christians on the holiest day of their year, and on a day which is supposed to express the victory of life. Media coverage of Christian celebrations on Easter Sunday also ensures greater publicity when such assaults occur. In addition, there’s a macabre practicality involved: Easter and Christmas tend to be the two days every year when Christian churches all around the world attract the largest crowds, ensuring the greatest possible carnage – more bang for the buck, so to speak. After the Kenya massacre in 2015, Pope Francis used his traditional Urbi et Orbi Easter message to acknowledge the realities of Christian suffering around the world. “We ask Jesus, the victor over death, to lighten the sufferings of our many brothers and sisters who are persecuted for his name, and of all those who suffer injustice as a result of ongoing conflicts and violence - and there are many,” he said. These are the realities of our time, when more than two-thirds of the 2.6 billion Christians in the world live outside the West, often in fairly dangerous neighborhoods. Una persona llora cerca de la tumba de una víctima de un atentado suicida en el cementerio católico de Sellakanda en Negombo, Sri Lanka, 23 de abril de 2019. (CNS photo/Athit Perawongmetha, Reuters)

Mundo

Para muchos, la Pascua representa un momento de alegría y peligro

John L. Allen Jr.|abr 7, 2023|5 min de lectura

Una niña espera con su familia para subir a un C-17 Globemaster lll de la Fuerza Aérea de Estados Unidos durante una evacuación en la base aérea de Al Udeid, en Qatar, el 22 de agosto de 2021. (Foto CNS /U.S. Airman 1st Class Kylie Barrow handout via Reuters)

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Cristianos de Afganistán afrontan peligro de muerte

Blanca Ruiz|ago 26, 2021|5 min de lectura

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