During his homily for the Easter Vigil Pope Francis said that the Resurrection of Jesus is a mystery we can only enter by going out of ourselves and looking for the truth. “To enter into the mystery demands that we not be afraid of reality: that we not be locked into ourselves, that we not flee from what we fail to understand, that we not close our eyes to problems or deny them, that we not dismiss our questions,” the Pope said April 4. In order to fully enter the mystery of Jesus¬¥ rising from the dead, we must let go of the comfort zones, laziness and indifference that hold us back, and instead go out in search “of truth, beauty and love.” “It is seeking a deeper meaning, an answer, and not an easy one, to the questions which challenge our faith, our fidelity and our very existence.” Francis spoke to the thousands present inside St. Peter’s Basilica to celebrate the Easter Vigil, which is celebrated the night before Easter in anticipation of Jesus’ rising from the dead. The Easter Vigil, he noted, is also a night when the disciples, caught in sadness and fear after Jesus’ death, anxiously locked themselves inside the upper room. However, the Pope noted that instead of staying with them, the women went to Jesus’ tomb and were the first to enter into the mystery of the Resurrection when they went inside and found it empty, except for “a young man sitting on the right side, dressed in a white robe.” To enter into the tomb, Francis said, “is why we are here: to enter, to enter into the Mystery which God has accomplished with his vigil of love.” “We cannot live Easter without entering into the mystery,” he said, explaining that this mystery is not merely something intellectual, but is rather “much more!” To enter into it fully, he said, we must also have the ability to contemplate it and listen “to the silence,” which is where God speaks to us with “a whisper.” Pope Francis concluded his homily saying that the women who were Jesus’ disciples serves as an example for all, because they kept vigil alongside Jesus’ mother, Mary. The women, Francis noted, “did not remain prisoners of fear and sadness, but at the first light of dawn they went out carrying their ointments, their hearts anointed with love. They went forth and found the tomb open. And they went in.” He prayed that everyone might learn from these women how to keep watch with the Lord and with Mary, so that “we too may enter into the Mystery which leads from death to life.” Pope Francis also Baptized 10 people during the ceremony, including 5 women, 4 men and a 13 year old girl. Please find below the full English translation of the Pope’s homily: Tonight is a night of vigil.The Lord is not sleeping; the Watchman is watching over his people (cf. Ps 121:4), to bring them out of slavery and to open before them the way to freedom. The Lord is keeping watch and, by the power of his love, he is bringing his people through the Red Sea. He is also bringing Jesus through the abyss of death and the netherworld. This was a night of vigil for the disciples of Jesus, a night of sadness and fear. The men remained locked in the Upper Room. Yet, the women went to the tomb at dawn on Sunday to anoint Jesus’ body. Their hearts were overwhelmed and they were asking themselves: “How will we enter? Who will roll back the stone of the tomb?...” But here was the first sign of the great event: the large stone was already rolled back and the tomb was open! “Entering the tomb, they saw a young man sitting on the right side, dressed in a white robe...” (Mk 16:5). The women were the first to see this great sign, the empty tomb; and they were the first to enter... “Entering the tomb”. It is good for us, on this Vigil night, to reflect on the experience of the women, which also speaks to us. For that is why we are here: to enter, to enter into the Mystery which God has accomplished with his vigil of love. We cannot live Easter without entering into the mystery. It is not something intellectual, something we only know or read about... It is more, much more! “To enter into the mystery” means the ability to wonder, to contemplate; the ability to listen to the silence and to hear the tiny whisper amid great silence by which God speaks to us (cf 1 Kings 19:12). To enter into the mystery demands that we not be afraid of reality: that we not be locked into ourselves, that we not flee from what we fail to understand, that we not close our eyes to problems or deny them, that we not dismiss our questions... To enter into the mystery means going beyond our own comfort zone, beyond the laziness and indifference which hold us back, and going out in search of truth, beauty and love. It is seeking a deeper meaning, an answer, and not an easy one, to the questions which challenge our faith, our fidelity and our very existence. To enter into the mystery, we need humility, the lowliness to abase ourselves, to come down from the pedestal of our “I” which is so proud, of our presumption; the humility not to take ourselves so seriously, recognizing who we really are: creatures with strengths and weaknesses, sinners in need of forgiveness. To enter into the mystery we need the lowliness that is powerlessness, the renunciation of our idols... in a word, we need to adore. Without adoration, we cannot enter into the mystery. The women who were Jesus’ disciples teach us all of this. They kept watch that night, together with Mary. And she, the Virgin Mother, helped them not to lose faith and hope. As a result, they did not remain prisoners of fear and sadness, but at the first light of dawn they went out carrying their ointments, their hearts anointed with love. They went forth and found the tomb open. And they went in. They had kept watch, they went forth and they entered into the Mystery. May we learn from them to keep watch with God and with Mary our Mother, so that we too may enter into the Mystery which leads from death to life.
