The interview with Matt Vallière in the Dec. 26 issue reminded me of a sign a co-worker had in their cubicle at my first job called “How [Poop] Happens.” In colorful language, it describes how a bad idea or plan becomes “good” through a series of euphemisms and altered wording.
This has happened with euthanasia. Nobody is for prolonged suffering or limits on our autonomy, but on the surface they sound “good.” There will be advocates claiming that assisted suicide is “noble” or that there were no other options. But we know that suffering can’t be entirely removed, and that our autonomy is flawed in that we make bad decisions and then stand on our heads to make justifications for them.
Legislation that protects the dignity of human life is important, but even definitive legislative victories never seem to be that definitive. As Catholics, we can’t let legislation do all our work. We have the responsibility to show that suffering is not some stand-alone “bad” thing. With suffering comes mercy and compassion and purification.
The purest and most powerful autonomy brings with it sacrifice, love, and unexpected joy. The postponed mountain biking trip or unplanned long car ride to visit a sick relative has an unexpected depth that we would never experience if we were only doing the math.
— Mark Sullivan, Pittsburgh, Pennsylvania
Of euthanasia and euphemisms
Angelus Staff Dec 22, 2025
The interview with Matt Vallière in the Dec. 26 issue reminded me of a sign a co-worker had in their...