In today’s epic Gospel scene, Jesus relives in his flesh the history of Israel. We’ve already seen that like Israel, Jesus has passed through water, been called God’s beloved Son (see Luke 3:22; Exodus 4:22).
Now, as Israel was tested for 40 years in the wilderness, Jesus is led into the desert to be tested for 40 days and nights (see Exodus 15:25). He faces the temptations put to Israel:
Hungry, he’s tempted to grumble against God for food (see Exodus 16:1-13); as Israel quarreled at Massah, he’s tempted to doubt God’s care (see Exodus 17:1-6); when the devil asks his homage, he’s tempted to do what Israel did in creating the golden calf (see Exodus 32).
Jesus fights the devil with the Word of God, three times quoting from Moses’ lecture about the lessons Israel was supposed to learn from its wilderness wanderings (see Deuteronomy 8:3; 6:16; 6:12-15).
Why do we read this story on the first Sunday of Lent? Because like the biblical sign of 40 (see Genesis 7:12; Exodus 24:18; 34:28; 1 Kings 19:8; Jonah 3:4), the 40 days of Lent are a time of trial and purification.
Lent is to teach us what we hear over and over in today’s readings. “Call upon me, and I will answer,” the Lord promises in today’s Psalm. Paul promises the same thing in today’s Epistle (quoting Deuteronomy 30:14; Isaiah 28:16; Joel 2:32).
This was Israel’s experience, as Moses reminds his people in today’s First Reading: “We cried to the Lord … and He heard.” But each of us is tempted, as Israel was, to forget the great deeds he works in our lives, to neglect our birthright as his beloved sons and daughters.
Like the litany of remembrance Moses prescribes for Israel, we should see in the Mass a memorial of our salvation, and “bow down in His presence,” offering ourselves in thanksgiving for all he has given us.
Scott Hahn is founder of the St. Paul Center for Biblical Theology, stpaulcenter.com.
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